The representation of crime and morality in cinema has been a topic of interest for scholars in the field of film studies. According to criminologist David Garland (2001), crime films often reflect and shape societal attitudes towards crime and punishment. In the context of Indonesian cinema, the representation of crime and morality can be influenced by cultural and social factors, such as the country's Islamic values and its history of colonialism (Barker, 2013).
The analysis of "Pencuri" reveals that the film offers a nuanced representation of crime and morality, reflecting the complexities of Indonesian society. The film's portrayal of crime as a rational choice, rather than a deviant behavior, highlights the need to address the root causes of crime, such as poverty and inequality. The film also raises questions about the role of morality in shaping individual behavior, suggesting that morality is not always a fixed or absolute concept. pencurimovie
Garland, D. (2001). The culture of control: Crime and social order in contemporary society. Garland. The representation of crime and morality in cinema
This study uses a qualitative approach, analyzing the film "Pencuri" through a critical discourse analysis (CDA) framework. CDA is a methodology used to analyze the language and discourse used in media texts, including films (Fairclough, 1992). The analysis will focus on the film's narrative, character development, and visual elements, such as cinematography and editing. The analysis of "Pencuri" reveals that the film
The film's representation of crime is complex and multi-faceted. On one hand, the film portrays crime as a rational choice, with Raka and his friends engaging in petty theft to survive. On the other hand, the film also shows the negative consequences of crime, including the harm caused to innocent people and the damage to relationships. The film's portrayal of the police is also noteworthy, as they are depicted as corrupt and ineffective, highlighting the need for reform.